Thoughts from the mind of Ben Welby

Tag: Kingdom Democracy

What ‘earned settlement’ tells us about belonging, character, and the country we are becoming

A decorative doormat with the word "WELCOME" is positioned in front of an open doorway. The entrance leads into a softly lit hallway featuring wooden flooring and warm lighting. Greenery is visible near the entrance, contributing to a cozy atmosphere.

Over the weekend I spent some time responding to the Home Office consultation (it closes in mid-February) on proposed changes to settlement and what it calls “earned residence”. Please engage with it. You might not agree with everything that follows but if any part of this unsettles you like it unsettled me then please share that with the government in the free text fields throughout.

I didn’t rush it. I did use ChatGPT though, not because I didn’t know what I thought, but because the free-text boxes are capped at 200 words, and I needed help saying the thing plainly, without my usual meandering. Whether you get to the end of this post or not probably determines whether you think I should be capped at 200 words more often.

Because, I’m afraid this is a long one. But it’s about something that more than likely will, in my eyes, come to define the 2024 Labour government and its oversight of our nation.

What unsettled me most wasn’t really any single proposal (many have been trailed since the new Home Secretary took up her position), but what the exercise has to say about the UK’s default setting – what we’re becoming comfortable with, what we stand for and believe in. What exactly are those “British values” some people are getting so angry about defending and proud about conveying with a flag?

Because this wasn’t a consultation that began by asking what it might mean for people to feel at home here. It didn’t start from the simple, obvious good news: that of all the countries in the world, some people choose this one to build their lives – to work, to raise children, to contribute, to belong. 

No, it began somewhere else entirely.

From the very start, settlement is framed less as recognition that the UK is going to gain because someone is making their life here, and more that our welcome must be earned through a sustained demonstration of worthiness.

Character: a decade long trial dressed up as suitability

It opens with character. Not character as formation, repair, or the slow work of becoming dependable. Character as a filter of suitability. Something you can fail; something that can add years; something that cannot be weighed against time, contribution, or changed behaviour.

And it’s worth naming the irony: character is something we are all either developing or degrading in ourselves. We’re all on a journey. We all have chapters we wish didn’t define us. So when the state chooses to make “character” into a decade-long review, it isn’t just shaping their behaviour — it is training ours. It is teaching us what we are allowed to believe about people, and how long we are allowed to withhold trust.

The test for me is quite simple: would I accept this logic if it were applied to someone I know and love, someone I’d invite to my Christmas dinner table? Not because they’re exceptional, but because they are ordinary. They’re capable of mistakes, misunderstandings, instability, bad seasons, and regret.

The system the government is imagining has little room for ordinary lives. Failure is sticky. Redemption is slow, if not forever out of reach. “Earned settlement” is less like a destination you’re looking forward to celebrating and more like the relief-filled end of a very long and exhausting trial.

This image isn’t neighbours and good friends, it’s guests and strangers. Allowed to stay but never invited to belong.

And that matters, not just morally, but socially. A society that keeps people permanently on the edge makes its own fabric brittle. If you never quite belong, how do you feel at home? And if you never feel at home, why would you invest in the place you live — emotionally, relationally, civically? The proposals fear a lack of integration, but aren’t they a recipe for exactly the detachment they claim to be preventing?

Andy and I tried to write our take on what it looks like to think Christianly about asylum under the phrase Welcoming Well. And our conclusion is that welcome is the gospel-shaped starting point; that our approach to asylum can be firm without being cruel; that borders can exist without contempt. That got written in the lead up to 2024’s general election where the previous government’s time in office had had many immigration related low points: Windrush, the hostile environment, distorted statements about migration in pursuit of Brexit, “citizens of nowhere”, the immigration health surcharge, and so on.

I had hoped a change of government might bring a change in moral imagination too. That we might step back from where we seemed to be heading. 

Those hopes have not been realised.

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What if Robert Jenrick hung out with Jesus?

So much of the current public discourse leaves me with a heavy heart, and Robert Jenrick’s recent interview with The Spectator is another depressing contribution. It might be worth reading the full thing because it provides important context for what follows but in short it tells a harsh story about deportations, “rudimentary prison” camps for asylum seekers, net emigration, and suspending both visas and foreign aid. It is a story of scarcity, suspicion and punishment. It doesn’t sound like justice, mercy, humility, love for neighbour, or hope for renewal. It doesn’t sound like good news.

And yet Jenrick makes a point of mentioning faith: “I do believe in God. But I’m not at church every Sunday. I take my children to church, my wife sometimes takes them to synagogue.” Faith here is less like the pearl of great price that Jesus spoke of, and more like a virtue signalling badge of pseudo-respectability.

What I don’t hear is a man who abides in the love of Christ.

But it left me thinking how extraordinary it might be if he did abide. If he found the treasure hidden in the field, if his politics and his life left people thinking about good news? Not out of some misguided Christian Nationalism and delight at the theocratic imposition of the ‘correct’ policies. No, because it would mean his own personal story would be of life lived to the full.

And why not have some better policy to go with it?

In previous posts on what makes us feel at home, on welcoming well and thinking Christianly about asylum policy, and on migration in Christian perspective, I have tried to sketch a different vision specifically when it comes to questions of immigration – one of hospitality, abundance and neighbourliness.

So I was minded to reimagine Jenrick’s words in the spirit of kingdœmocracy. You don’t need to have read the interview first but it might give you a frame of reference for the alternative. What would it sound like if a senior politician spoke not from fear but from faith? If his words reflected the overflow of love from his heart and were humbly shaped by joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control (which is what we mean when we talk about being ‘guided by the Spirit’)?

Perhaps his interview might have sounded more like this:

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Singing of the Goodness of God… and of the State?

At church this weekend we sang the worship song Goodness of God

All my life You have been faithful,
All my life You have been so, so good…
With every breath that I am able, I will sing of the goodness of God

And in the middle of worship I found myself wondering whether anyone could ever sing the same about public institutions.

All my life, the state has been faithful
All my life, public administration has been good to me

It may have surfaced because I’d been able to make some progress with PrayReps this week. Or perhaps because of my day job helping the Department for Work and Pensions to design a new approach to providing jobs and careers support for the country. A life-long companion to help people navigate work, whether they’re seeking their first job, having a mid-career reinvention, or easing into a well-earned retirement.

What would it take for one of our future users to say: “All my life, it’s been good to me. It didn’t fail me. It was there”.

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Praying for representatives: US edition

Over the last year Dave and I have been kicking around the idea of “Kingdom Democracy” (or maybe kingdœmocracy) as we try to encourage our fellow Christians to adopt a hope-filled, faith-inspired perspective on democracy and how we’re governed. We haven’t quite managed to write the book yet, but it has been brilliant to take things that we know in our bones and put them into words.

It’s also been a powerful exercise in challenging me to put what I believe into practice at a personal level. That led to my prayer walk along the boundaries of the Croydon constituencies, the election night prayer watch party, the time spent praying for every one of our new MPs and subsequently trying to turn that tool into an actual product called PrayReps at Code for the Kingdom BUILD.

I was hoping PrayReps would be online by now. It’s not there yet, although good progress made with the underlying data. Going back to work has definitely slowed progress. So, no product on the internet but I did repurpose my old locally hosted ChatGPT-assisted code for the US Presidential, Congressional and Gubernatorial elections. Now, with the final result finally being confirmed at the end of last week I can finally publish this blog post.

It’s a blog post in three parts.

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Back to work

When I left the OECD last summer, it was for several reasons (some of them implicit in this blog post). And I’m pleased that I decided to do so. This has been such a valuable slice of time – a luxury I recognise few people are able to enjoy.

I’m so lucky to have had the career I’ve had to this point and the breadth and depth of what I’ve done. But it has given me a bit of a dilemma about the shape of who I am and the role that best fits, especially in this new, post-OECD phase.

In terms of substance, the OECD was a good match and I was fortunate to have been adept at what the job required. I’m really proud of all the work I contributed to there. But it’s also true that I missed the “gnarliness” of delivery – the practical, hands-on experience without which I wouldn’t have been as good at the job. So I always knew my time focusing on the conceptual and advisory wasn’t forever – it’s testament to the team and the content that I surprised myself and ended up staying for five years.

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I prayed for every single newly elected MP

A screenshot from a web application showing a hexagonal grid map of the United Kingdom completely filled with red heart icons, representing each constituency. At the top, it says 'Constituencies left to pray for: 0' on the left and 'Constituencies waiting for prayer: 0' on the right. In the centre, there is a message that reads 'You have finished praying for the 2024 intake of UK MPs.' Below this message is a green button with 'Amen' and a prayer hands emoji.

A different kind of party

Recently God changed my plans for election night and inspired me to spend my night praying for each constituency and every MP. So we opened up Boon Café and Zoom for a watch party focused on prayer over punditry.

After the polls closed and before the results started to come in we prayed and worshipped. I had planned to bring Post Its and give space to lament over policies and poor governance. But I forgot them. And that was a blessing. There was still space to mentally and emotionally clear our prayer decks without spending too long on the shortcomings of the past. Fixing our eyes on Jesus was a much better way to spend our time before the first result popped up.

When it did I was grateful to Philip Brown and Alasdair Rae at Automatic Knowledge for sharing the hex map in a number of formats. Every time we prayed for an MP we could add a heart to our A0 poster, as well as automatically to the web app I’d built with the help of ChatGPT and data from Democracy Club1.

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I’m excited for #GE2024, but not for the reasons you might think

I don’t know what you’re thinking about #GE2024, or elections in general.

A lot of us are cynical and disdainful, perhaps to the point where politics is an active sore in our lives, and the lives of those around us. There’s plenty of reason why our feelings about government and governing should provoke our grief, rage and distrust.

A lot of us are apathetic. We’ve been disappointed too many times to keep seeing any merit or relevance to the whole exercise. Maybe it was a struggle to even read beyond the word “election” . If that’s us then we probably won’t vote. And nobody could lay any of the blame for that decision on us.

A lot of us still have some optimism about politics and policy, or at the very least recognise its potential for achieving particular goals. Some of us have active roles in a party. For others we might stick a poster in the window or an emoji on our socials. It could be that our commitment to our party or policies means overlooking the means so long as we achieve ‘our’ ends in battling an injustice and delivering an important cause.

I’ve worked in and around government for 15 years. That limits what’s possible in party political terms1. But if you spend enough time with me then I will more than likely have tried to persuade you that it’s important for Christians to care about the quality of how government goes about its business.

It’s a core part of who I am. I have a recurring prayer that “those who govern the world would fall in love with the values of the King and His Kingdom”. I’m even writing a book with my friend Dave that’s intended to be an encouragement to Christians by offering a hope-filled, faith-inspired perspective on democracy and how we’re governed.

So that means I’ve been anticipating this election for a long time, and frankly growing ever more restless at the need for change. I can’t say I’m impressed with these last 5 years (or with much of several previous electoral cycles to be honest). Once the election was announced I was looking forward to the night of July 4th into July 5th as being one of enjoyable schadenfreude2.

But then a couple of Sundays ago God challenged me in a moment when I was supposed to be listening to a sermon but was in fact being distracted by an email.

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Welcoming Well: thinking Christianly about asylum policy

This is a piece I co-wrote with Andy Brims. Andy is part of the team at Croydon Vineyard Church and has directed Vineyard English School since 2019. VES provides free conversational english classes in Croydon, and has welcomed hundreds of asylum seekers and refugees since its inception in 2015.

Under the auspices of Vineyard English School we recently hosted a roundtable on ‘Welcoming Well‘ which surfaced the idea of a Framework for Feeling At Home which you might want to look at in conjunction with this piece for practical ideas of how you and your community might respond to the needs of refugees and asylum seekers in your midst.

You may also find it helpful to engage with the materials I noted down during the Sanctuary Foundation’s conference on Migration in Christian Perspective.

The Human Face of Asylum Anxiety

In the nondescript hotel lobby that doubles as a makeshift classroom each Wednesday, Tariq1, a new student lingered after our English class. Anxiety lined his face as he pulled us aside, his words tumbling out in heavily accented English. “Am I going to be sent to Rwanda?” he asked with fear in his voice, “I’ve got a domestic worker visa…my wife is pregnant”. His raw vulnerability highlighted to us the grim reality facing those navigating the asylum process in the UK.

A couple of weeks previously Farhan2 and Ayesha*3 had met us in a similar state of panic. For months these educated professionals and their eldest children had been regularly attending our sessions while  their two youngest settled into local schools. Yet now the Home Office had told them they were to be relocated, immediately, to somewhere in the country they didn’t know, as though they were a problem to be solved, not people to respect.

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‘Honour the emperor’

It is easy for me to write this as a middle class, white Brit for whom oppression is not something I’ve ever directly had to put up with. My response is therefore more theoretical than what faces people who are already reporting the sorts of post-Brexit hate we had here. I hope I would always seek solidarity, not safety.

Prayer

We spent last night at Central London Vineyard in solid prayer, bothering God about the state of the world.
 
It was challenging. Challenging to reflect on our own divided country as well as the one across the Atlantic. Challenging to think that most of the world’s desperate people don’t care who’s in the White House or what the EU looks like. And very challenging to hear first hand testimony of recent events in Calais and the treatment of those unaccompanied children who had found some small refuge in the Jungle.
 
And in all of that it was challenging to respond to the words of Jesus:
‘Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you.’

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